Hey, Who Took My Peace?

By Rattus Scribus© 4 Oct 2010
(Much revised and condensed from a speech I gave a few years ago.)

Peace means many things to different people.


There is "Peace on Earth": an end to all wars and hostilities between races, classes, parties and nations, and the institution of interdependent and mutually beneficial understanding, friendship and cooperation.


There is "Green Peace" (the moniker taken by the world famous organization): an end to the thoughtless stewardship and openly destructive exploitation of the planet, and the institution of interdependent and mutually beneficial environmental sustainability.
There is "Social Peace": an end to all the human-created divisions, prejudices, and oppressions between races, classes, genders, religions and cultures, and the institution of universal dignity, justice and equality.


There is "Relational Peace": an end to all broken and exclusionary affective associations, and the achievement of reconciliation, not merely as toleration, duty, or reluctant obedience to law, but as genuine conviviality and heartfelt embrace.


There is "Inner Peace": an end to the mental, emotional and spiritual state of turmoil, regret and self-condemnation, and the achievement of unfeigned calmness, contentment, and assurance even in the face of adversity and the unknown.

There is often so little peace in the myriad areas of life, that writer, director, actor Woody Allen once put it humorously:

"More than any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly."

Challenges ranging from the personal (family and relations, health and finances) to the global (war and recession, crime and disaster) seem to conspire to make us all ask at some point in our lives: "Hey, who took my peace?"

Troy McClure, The Simpsons, Fox TV

Unfortunately, there are many oversimplified explanations about what robs or prevents peace and what to do about it. I remember an old Simpson's TV episode that mocked such easy answers.

Troy McClure (TV host): "Hi. I'm Troy McClure. You may remember me from such self help tapes as 'Smoke Yourself Thin,' and 'Get Some Confidence, Stupid'." [...Let's welcome our guest, Brad Goodman.]

....

Brad Goodman (self-help guru): "Troy, let's say this circle is you."

....

Troy McClure: "My God! It's like you've known me all my life!"

I am not here to claim (1) that I have the patented answer (do exactly what I do and you'll get the same results), or (2) that I experience complete peace in all areas of my life under all conditions seen and unforeseen. Most of us still register disappointment with questioning, doubt, anger and tears. That only means we are authentically human.

But I do believe that an undercurrent of peace as a part of our being and apart from and undiminished by the tumultuous waves of circumstances is possible. I have read of it; I have seen in others; I have personally experienced it. And I have learned that it does not exist or come by accident.

David Hunt, Walking on Water at Bosham

I have come to see that peace is something that comes gradually with maturity through the habit of conscious effort. For me it starts with the principle of the "golden rule" which is foundational to my faith. But you need not be of my religious tradition to live by the "golden rule," a rule not owned by one religion, nor applicable just to humans, but in all relations: international, environmental, social, personal, and yes even inward.

Peace Dove, artist unknown

For if you are consciously committed to nevermore think, say or do anything to anyone that you would never want thought, said, or done to you, that conscious commitment is the beginning of wisdom. And the beginning of wisdom is surely the beginning of peace.

"What lies behind us
and what lies before us,
are small matters compared to
what lies within us."
Ralph Waldo Emerson

Wisdom & Peace

...the whole reason they existed at all...

By Rattus Scribus@ 20 January 2010

"Truly I say to you, to the extent that you did it to one of the least considered and ignored persons in society, you did it to me." Matthew 25:40


One of the most powerful movies I have ever seen is Steven Spielberg’s Amistad, a true, albeit made-for-Hollywood saga about illegally kidnapped Africans who revolted on the Spanish slave-ship la Amistad. Recaptured by Americans, justice for the Africans was circumvented time and again by greedy Spaniards and Americans, as well as Southern slave-holders who threatened to embroil the young nation in a war over the issue. The Amistad case went all the way to the U.S. Supreme Court in 1841.

Lower court trial at which Pedro Montes identified
Cinque as leader of the Amistad mutiny.

At this point, Cinque, leader of the embattled Africans, utters one of the most profound statements I have ever heard. Although he knew that the upcoming court hearing would be extremely difficult to win (as all previous cases were won and then subsequently set aside), Cinque said he was nevertheless prepared because he had called upon the help of all of his ancestors. For it was his ancestors' lives and labors that made Cinque's tribe the people they had come to be, and "right now," he said, "I am the whole reason they have existed at all."

Cinque, Portrait by Nathaniel Jocelyn, c. 1840

This astounding statement was not lost on Cinque's aged lawyer, John Quincy Adams, who like his father John Adams was a former U.S. president and a "father" of the nation.

As some of you may know (and as I state on my sidebar profile), I see human history as a struggle in closing the gaps:

"The struggle to close the gaps between what is believed and what is done, what is and what could be, is the greatest human drama of every culture in every age. The heights of human imagination and achievement, as well as depravity, dwell in the gaps. The former escape to brighten the world. The latter remain forever imprisoned, and constantly seeks company."

The case of the Amistad Africans is one of many examples of North America's long struggle to close the gap between its much vaunted ideals of inalienable rights and liberties on the one hand and actions too often motivated by selfishness, greed, prejudice and fear on the other.

John Quincy Adams

Miraculously, Adams argued the case successfully before the Supreme Court. Surprised and elated, Cinque asked him what words he could have said to persuade the judges (some of whom were from Southern slave states) to free them when all previous words and court cases had failed. Adams replied: "Yours." He referred of course to Cinque’s words that at that moment, he was the whole reason his ancestors had existed at all.

Think how the greatness of American or even Christian ideals are to be measured. Not by the rights, wealth and deference enjoyed by the powerful, but by the rights, dignity and opportunity enjoyed by the powerless.

Scene in Louisville, Kentucky. Life Magazine, Feb
1937. What is wrong with this picture?

A believer in American ideals of liberty cannot escape the truth of the statement that "any nation is judged on the basis of how it treats its weakest members" (Cardinal Roger Mahony).

A believer in the Christian ideal of love of God evidenced by love of neighbor cannot escape the truth of Jesus' statement that the way we treat those least in our society is a reflection of how we treat him. In other words, to claim to love a God we've never seen, but not love people we can see everyday, is not a religion that Jesus had any part of.

If our American and Christian ideals (and I am not necessarily equating the two) mean nothing for the Cinque's of the world (for women, the poor, people of color, the discarded laborer, the disabled, in a word, the "other"), then do we not dishonor those ideals and the people who sacrificed so much to make them a reality? That is to say, do we not dishonor those we claim so much to honor?

After all, the very least regarded individuals among us, are “the whole reason they existed at all.”